Guest Blogger, Richard Godwin, “Gothic Roots of Horror”
GOTHIC ROOTS OF HORROR, Richard Godwin.
In the latter part of the eighteenth century there was a flowering of Gothic literature in England that ran alongside the Romantic Movement. They had one overriding thing in common: the treatment of the irrational in literature, from the graveyard poetry of the Romantic poets to the horrors contained in the early Gothic novels, among them the influential work by Matthew Lewis, The Monk. The novel concerns the struggle between maintaining monastic vows and the fulfilment of personal ambitions of its main character, the monk Ambrosio. And it exposes the strength of the irrational as Ambrosio is driven to the breaking of his vows, then to sexual obsession and rape, and finally to murder.
If you place this novel and the other works being written in the historical context of the Age Of Reason we can see a backlash against the idea that we are ruled by reason. This was the era in which early Gothic works like Horace Walpole’s The Castle Of Otranto were written and the Romantics explored their concepts of the imagination. Byron wrote a Gothic piece in Manfred and Shelley himself wrote Zastrozzi while his wife wrote one of the first great horror novels in Frankenstein.
It is as if unreason, which had been repressed throughout the Enlightenment period, erupts in the fantastic art of Sade, Goya, and horror fiction. Michel Foucault commented in Madness and Civilization that the classical period had confined:
“not only an abstract unreason but also an enormous reservoir of the fantastic… One might say that the fortresses of confinement added to their social role of segregation and purification a quite opposite cultural function… they functioned as a great, long, silent memory.” 1.
The dialectic is between reason and unreason. What drives Mary Shelley’s novel is the desire to be united with the other. The monster is Frankenstein’s lost selves, parts of his identity he has severed and become alienated from. Carl Jung believed we project those parts of our identity we do not like outwards. It is what he called the shadow, and I believe horror fiction operates by challenging the reader with the shadow.
In the Unites States similar things were happening. Charles Brockden Brown wrote a series of Gothic novels based on the subversion of rationality. His novel Edgar Huntly, Or Memoirs Of A Sleep-Walker encapsulates this. Similarly Poe’s stories use enclosures to express psychic terrors and primal desires.
But what is the difference between terror and horror?
It was Anne Radcliffe, author of The Mysteries Of Udolpho, who first made a distinction between terror and horror in literature. She wrote that terror is characterised by “obscurity” or indeterminacy in its treatment of potentially horrible events and it is this indeterminacy that leads to the sublime. She said that the sublime “expands the soul and awakens the faculties to a high degree of life”. Horror “freezes and annihilates them”. Typically terror is described as a feeling of dread and anticipation preceding the horrifying experience. Horror is described as the feeling of revulsion after something frightening is experienced.
Horror literature exists at the edge of the body of the rational that holds society together, and as such subverts the kind of certainties that other genres rely on for their narrative cohesion and representation of reality, for horror shows the reader a distorted version of reality, a reflection that becomes familiar as the reader recognises the face in the window and realises it is the one he dreaded seeing.
My second novel, Mr. Glamour has been described as a hybrid by reviewers, a cross between crime fiction and horror. I believe that it is a natural hybrid, since there is often more horror in crime than the things we identify as the themes of horror fiction. My debut novel Apostle Rising explores the tension that exists between the clearly identifiable motives of a criminal and motives that go to the extremes of pathology. I believe that humans are governed by irrational impulses they seek and often fail to understand and it is these impulses that fiction dealing with fear and suspense dramatises.
Active member of the CWA, HWA, ITW, SINC.
- Foucault, Madness and Civilization, P.210.